The Arian Controversy and the Council of Nicea, Part 2 (The History of Christianity #112)

Our History of Christianity Scripture passage today is John 1:1 which reads: “In the beginning was the Word, and the Word was with God, and the Word was God.”

Our History of Christianity quote today is from St. Jerome. He said: “I beg of you, my dear brother, to live among these books [Scriptures], to meditate upon them, to know nothing else, to seek nothing else.”

Today, in the History of Christianity, we are looking at “The Arian Controversy and the Council of Nicea” from Dr. Justo L. Gonzalez’s fine book, The Story of Christianity (Volume 1).

The roots of the Arian controversy are to be found in theological development that took place long before the time of Constantine. Indeed, the controversy was a direct result of the manner in which Christians came to think of the nature of God, thanks to the work of Justin, Clement of Alexandria, Origen, and others. When the first Christians set out to preach their message throughout the empire, they were taken for ignorant atheists, for they had no visible gods. In response, some learned Christians appealed to the authority of those whom antiquity considered eminently wise: the classical philosophers. The best pagan philosophers had taught that above the entire cosmos there was a supreme being, and some had even declared that the pagan gods were human creations. Appealing to such respected authorities, Christians argued that they believed in the supreme being of the philosophers, and that this was what they meant when they spoke of God. Such an argument was very convincing, and there is no doubt that it contributed to the acceptance of Christianity among the intelligentsia.

But this was also a dangerous argument. It was possible that Christians, in their eagerness to show the kinship between their faith and classical philosophy, would come to the conviction that the best way to speak of God was not in the manner of the prophets and other biblical writers, but rather in the manner of Plato, Plotinus, and the rest. Since those philosophers conceived of perfection as immutable, impassible, and fixed, many Christians came to the conclusion that such was the God of scripture.


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