The Schismatic Reaction: Donatism, Part 5 (The History of Christianity #110)


Our History of Christianity Scripture passage today is 1 Peter 2:5 which reads: “Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.”

Our History of Christianity quote today is from Clement of Alexandria. He said: “If you enroll as one of God’s people, then heaven is your country and God your lawgiver.”

Today, in the History of Christianity, we are looking at “The Schismatic Reaction: Donatism (Part 6)” from Dr. Justo L. Gonzalez’s fine book, The Story of Christianity (Volume 1).

Around the year 340, there appeared among the Donatists a group called the circumcellions – a name of debatable origin, which probably means that they had their headquarters in martyrs’ shrines. They were mostly Numidian and Mauritanian Donatist peasants who resorted to violence. Although sometimes they have been depicted as no more than bandits masquerading as people driven by religious motives, the truth is that they were religious to the point of fanaticism. They were convinced that there was no death more glorious than that of the martyrs, and that now that persecution in the old style had ended, those who died in battle against the perverters of the faith were also martyrs. In some cases, this quest for martyrdom rose to such a pitch that people committed mass suicide by jumping off cliffs. This may well be fanaticism; but it is not opportunistic hypocrisy.

The circumcellions became an important factor in the schism. Sometimes the Donatist leaders in the towns tried to disassociate themselves from this radical party. But at other times, when they needed activist troops, they appealed to the circumcellions. The time came when many villas and land holdings in secluded places had to be abandoned. The rich and those who represented the empire did not dare travel though the countryside without heavy escort. More than once, the circumcellions appeared at the very gates of fortified towns. Credit suffered, and trade almost came to a standstill.

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The Schismatic Reaction: Donatism, Part 4 (The History of Christianity #109)


Our History of Christianity Scripture passage today is Daniel 2:20-22 which reads: “Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.”

Our History of Christianity quote today is from Cyril of Alexandria. He said: “We, who are children of earth and slaves and subject by the law of nature to him who created us, call him who is in heaven ‘Father.’ Most fittingly, he enables those who pray to understand this also. Since we call God ‘Father’ and have been counted worthy of such a distinguished honor, we must lead holy and thoroughly blameless lives. We must behave as is pleasing to our Father.”

Today, in the History of Christianity, we are looking at “The Schismatic Reaction: Donatism (Part 4)” from Dr. Justo L. Gonzalez’s fine book, The Story of Christianity (Volume 1).

It is a fact that the two parties, Donatists and Caecilians, soon separated along social and geographical lines. In Carthage and its immediate surroundings — Proconsular Africa — Caecilian and his followers were strong. But further west, in Numidia and Mauritania, the Donatists were very popular. Numidia and Mauritania were agricultural areas. A great deal of their produce was exported to Italy through Carthage. The net result was that as middle-men the Carthaginians, with less labor and risk, made more money from the crops than those who actually raised them. Furthermore, Numidia and Mauritania were much less Romanized than Carthage and the area around it. Many in the less Romanized areas retained their ancestral language and customs, and saw Rome and everything connected with it as a foreign and oppressive force. In Carthage, on the other hand, there was a strongly Latinized class of landowners, merchants, and military officers, and it was this class that reaped most of the benefits of trade and other contacts with Italy. For these people, good relations with Rome as well as with the rest of the empire were of paramount importance. But in Carthage itself, as well as in its outlying districts, there were numerous people among the lower classes whose feelings were similar to those of the Numidians and Mauritanians.

Next time, we will continue looking at The Schismatic Reaction: Donatism.

The Schismatic Reaction: Donatism, Part 3 (The History of Christianity #108)

Our History of Christianity Scripture passage today is Romans 15:4 which reads: “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.”

Our History of Christianity quote today is from Justin Martyr. He said: “And when you hear that we look for a kingdom, you suppose, without making any inquiry, that we speak of a human kingdom. Instead, we speak of that which is with God, as can be shown from the confession of their faith made by those who are charged with being Christians, even though they know that death is the punishment awarded to those who so confess. For if we looked for a human kingdom, we would deny our Christ, so that we might not be killed. We would try to escape detection, so that we might obtain what we hope for. But since our thoughts are not fixed on the present, we are not concerned when men cut us off; since death is a debt which must at all events be paid.”

Today, in the History of Christianity, we are looking at “The Schismatic Reaction: Donatism (Part 3)” from Dr. Justo L. Gonzalez’s fine book, The Story of Christianity (Volume 1).

The Dentists on their part, insisted that Caecilian, whose consecration had been flawed by the participation of a traitor, was not really a bishop, and that for that reasons all those whom he had ordained were false ministers, whose sacraments had no validity. Furthermore, the other bishops whose consecration was not in no doubt had sinned by joining in communion with people such as Caecilian and his party. In consequence, their sacraments and ordinations were no longer valid.

Given the two positions, if a member of Caecilian’s party decided to join the Dentists, a new baptism was required, for the Dentists claimed that a baptism administered by their opponents was not valid. But, on the other hand, those who left the Donatist party were not rebaptized by Caecilian and his followers, who held that baptism was valid regardless of the worth of the person administering it.

Besides the matter of the validity of sacraments administered by an unworthy person, the debate had to do with two very different conceptions of the church. The Donatists held that the church, being the bride of Christ, had to be pure and holy, while their opponents pointed to the parable of the wheat and the tares, which suggests that it is best for the disciples not to try to adjudge who is worthy and who is not, but rather leave that judgment to the Lord. For one party, the holiness of the church consisted of the holiness of its members; for the other, it was grounded in the holiness of its Lord. For the Donatists, what gave authority to a priest or bishop was his personal holiness; for their opponents, such authority was derived from the office – which was a common principle of Roman law.

These were the main theological issues involved in the debate. But when one reads between the lines of the documents of the time, one becomes aware that there were other causes of conflict often obscured by the theological debates. Thus, it appears that among the Donatists there were some who had delivered the scriptures to the authorities, and even some who had made an entire inventory of all the objects that the church used to worship, in order to give that inventory to the authorities. Yet, these people were accepted among the Donatists. Furthermore, one of the first leaders of Donates was a certain Purpurius, who had murdered two nephews. Thus, it is difficult to believe that the real source of enmity of the Donatists toward the rest of the church was their concern for purity.

Next time, we will continue looking at The Schismatic Reaction: Donatism.

The Schismatic Reaction: Donatism (Part 2)

The History of Christianity #107

Our History of Christianity Scripture passage today is Ephesians 4:4 which reads: “There is one body, and one Spirit, even as ye are called in one hope of your calling.”

Our History of Christianity quote today is from Cyprian of Carthage. He said: “He can no longer have God for his Father, who has not the church for his mother.”

Last time, in the History of Christianity, we looked at “The Schismatic Reaction: Donatism (Part 1)”.

Today, in the History of Christianity, we are looking at “The Schismatic Reaction: Donatism (Part 2)” from Dr. Justo L. Gonzalez’s fine book, The Story of Christianity (Volume 1).

On the other hand, there were many Christians who remained firm in their faith, and as a result suffered imprisonment, torture, and even death. As earlier, those who survived imprisonment and torture were called “confessors,” and were particularly respected for the firmness of their faith. In Cyprian’s time, some of the confessors had been too ready to readmit the lapsed, without any consultation with the authorities of the church. Now, after Constantine’s conversion, a significant number of confessors took the opposite tack, insisting on greater rigor than the church was applying. These more demanding confessors claimed that the lapsed were not only those who had actually worshiped the gods, but also those who had handed the scriptures to the authorities. If changing a tittle or a jot in scriptures was such a great sin, argued the confessors, is it not an even greater sin to turn the sacred text over to be destroyed. Thus, some bishops and other leaders were given the offensive title of traditores – that is, those who had handed over or betrayed, a title often applied to Judas.

The Schismatic Reaction: Donatism (Part 1)

The History of Christianity #106

Our History of Christianity Scripture passage today is 1 Corinthians 12:27 which reads: “Now ye are the body of Christ, and members in particular.”

Our History of Christianity quote today is from Augustine of Hippo. He said: “What is debated between the Donatists and us is, where is to be found this body of Christ which is the church. Are we to seek the answer in our own words, or in those of the Head of the body, our Lord Jesus Christ?”

Today, in the History of Christianity, we are looking at “The Schismatic Reaction: Donatism (Part 1)” from Dr. Justo L. Gonzalez’s fine book, The Story of Christianity (Volume 1).

While those who followed the monastic way of life expressed their dissatisfaction with the new order by withdrawing to the desert, others simply declared that the church at large had been corrupted, and that they were the true church. Of several splinter groups with similar views, the most numerous were the Donatists.

The Donatist controversy was one more instance in which the church was divided over the question of the lapsed and how they ought to be restored. After each period of violent persecution, the church had to face the issue of what to do with those who had yielded their faith, but who now sought to be restored to the communion of Christians. Although there were similar issues and schisms in the East, it was mostly in the Latin-speaking West, with its emphasis on law and order, that such schisms were most common and lasting. In the third century, this had resulted in the schism of Novatian in Rome; and in North Africa, Cyprian, bishop of Carthage, had to defend his episcopal authority against those who held that the confessors were the ones who should determine how the lapsed were to be restored. Now, in the fourth century, the debate over the restoration of the lapsed became particularly virulent in North Africa.

The persecution had been very violent in that region, and the number of those who had yielded was great. As in other cases, those who had yielded had not done so to the same degree. Some bishops avoided further persecution by handing over to the authorities heretical books, and leading them to believe that these were Christian scriptures. Others turned in the genuine scriptures, claiming that in so doing they were avoiding bloodshed, and that this was their responsibility as pastors. Many, both clergy and lay, succumbed to imperial pressure and worshiped the pagan dogs – indeed, the number of the latter was such that some chroniclers state that there were days when the pagan temples were full to overflowing.

Next time, we will continue looking at The Schismatic Reaction: Donatism.